Post by maruf on Jul 12, 2004 1:20:02 GMT -5
This is the introduction to the book, The Method to
Re-establish the Khilafah.
was-salaam
Introduction
All praise is to Allah (swt), the Lord of the Worlds. And we send peace
and blessings upon the master of the Messengers, the Imam of the
Muttaqeen (those who fear Allah), and upon his family, his companions
and upon everyone who makes Da.awah with his message, and who
confines himself to the method of the Messenger (saw), and follows in
the footsteps of the Messenger (saw) and takes the Islamic Aqeedah as the
basis of his thoughts, and the Shari.ah rules as the standard for his actions
and as the reference for all his opinions.
The Muslim Ummah has become well aware that the re-establishment of
the Khilafah is the most vital issue facing them today since it is the Khilafah
that will establish the prayer, unify the Islamic lands, and implement the
Shari.ah on the earth. Throughout the entire world the sons and daughters
of this Ummah are calling and working for its return so that the light of
Islam that guided the world in the darkest of ages returns to enlighten
humanity once again.
Unfortunately, after the destruction of the Khilafah, Islam became absent
from the realm of life and became something from which the Muslims
were detached. The minds of the Muslims were such that they could not
imagine any system of government except the rotten and tyrannical regimes
imposed on the Muslim countries. The Muslims in the West became
subdued by the situation, due to their detachment from the Muslims in
the Islamic lands, and began to look with hope and desperation to the
capitalist way of life and its rotten fruits.
What must be realised is that the responsibilities of the work to re-establish
The method to re-establish the Khilafah
The Khilafah that rest on the shoulders of the Muslims of Britain and the
Western World are no different to the responsibilities upon all the Muslims.
No Muslim on the face of this earth has an excuse to abandon the duty
of establishing the Deen which Allah (swt) has ordered, that is, the
establishment of a Khaleefah for the Muslims, when there is no Khilafah on
the earth, and no one to implement the Hudood (limits) of Allah (swt) to
protect the sanctities of Allah (swt), and no one to implement the laws of
the Deen, and unify the Muslim community under the banner of La ilaha
illa Allah, Muhammad ur-Rasul Allah. There is no permission in Islam
given to any Muslim, in Britain, the West or elsewhere, to abandon the
work for this duty until it is indeed accomplished.
The seduction of Muslims by the Western culture and the submission of
their minds to the corrupt situation in which they find themselves has led
some in the West to propagate and call for ideas which are far from the
Islamic ideas, and methods which are distant from the method of the
Messenger (saw).
The call for a unique identity and role for the Muslims in the West, distinct
from the Muslims in the Islamic lands, is one such erroneous call that
aims to occupy the Muslims of the West with localised goals, cheap struggle
and a narrow vision far from the wide-ranging vision of the Sahabah (ra)
who from the first day of this struggle realised that Islam had come to
dominate the entire world.
The calls for gradualism in applying Islam and pragmatism in following
its rules are aimed at diverting the Muslims of the West from the pure
and pristine ideas and rules of Islam which were perfected more than
fourteen centuries ago by the Messenger of Allah (saw), who along with
his Sahabah (ra) never accepted anything short of the Islamic rules, and
never faltered or wavered in the face of oppression, propaganda and
boycott, until Allah (swt) honoured them with the victory.
Similarly, the calls for democracy and participation in government are
added obstacles in the path to re-establish the Khilafah, which encourage
the Muslims globally, and those in the West in particular to be satisfied
with a system of government other than the one ordained by the Deen of
Islam, which is the Khilafah.
Re-establish the Khilafah.
was-salaam
Introduction
All praise is to Allah (swt), the Lord of the Worlds. And we send peace
and blessings upon the master of the Messengers, the Imam of the
Muttaqeen (those who fear Allah), and upon his family, his companions
and upon everyone who makes Da.awah with his message, and who
confines himself to the method of the Messenger (saw), and follows in
the footsteps of the Messenger (saw) and takes the Islamic Aqeedah as the
basis of his thoughts, and the Shari.ah rules as the standard for his actions
and as the reference for all his opinions.
The Muslim Ummah has become well aware that the re-establishment of
the Khilafah is the most vital issue facing them today since it is the Khilafah
that will establish the prayer, unify the Islamic lands, and implement the
Shari.ah on the earth. Throughout the entire world the sons and daughters
of this Ummah are calling and working for its return so that the light of
Islam that guided the world in the darkest of ages returns to enlighten
humanity once again.
Unfortunately, after the destruction of the Khilafah, Islam became absent
from the realm of life and became something from which the Muslims
were detached. The minds of the Muslims were such that they could not
imagine any system of government except the rotten and tyrannical regimes
imposed on the Muslim countries. The Muslims in the West became
subdued by the situation, due to their detachment from the Muslims in
the Islamic lands, and began to look with hope and desperation to the
capitalist way of life and its rotten fruits.
What must be realised is that the responsibilities of the work to re-establish
The method to re-establish the Khilafah
The Khilafah that rest on the shoulders of the Muslims of Britain and the
Western World are no different to the responsibilities upon all the Muslims.
No Muslim on the face of this earth has an excuse to abandon the duty
of establishing the Deen which Allah (swt) has ordered, that is, the
establishment of a Khaleefah for the Muslims, when there is no Khilafah on
the earth, and no one to implement the Hudood (limits) of Allah (swt) to
protect the sanctities of Allah (swt), and no one to implement the laws of
the Deen, and unify the Muslim community under the banner of La ilaha
illa Allah, Muhammad ur-Rasul Allah. There is no permission in Islam
given to any Muslim, in Britain, the West or elsewhere, to abandon the
work for this duty until it is indeed accomplished.
The seduction of Muslims by the Western culture and the submission of
their minds to the corrupt situation in which they find themselves has led
some in the West to propagate and call for ideas which are far from the
Islamic ideas, and methods which are distant from the method of the
Messenger (saw).
The call for a unique identity and role for the Muslims in the West, distinct
from the Muslims in the Islamic lands, is one such erroneous call that
aims to occupy the Muslims of the West with localised goals, cheap struggle
and a narrow vision far from the wide-ranging vision of the Sahabah (ra)
who from the first day of this struggle realised that Islam had come to
dominate the entire world.
The calls for gradualism in applying Islam and pragmatism in following
its rules are aimed at diverting the Muslims of the West from the pure
and pristine ideas and rules of Islam which were perfected more than
fourteen centuries ago by the Messenger of Allah (saw), who along with
his Sahabah (ra) never accepted anything short of the Islamic rules, and
never faltered or wavered in the face of oppression, propaganda and
boycott, until Allah (swt) honoured them with the victory.
Similarly, the calls for democracy and participation in government are
added obstacles in the path to re-establish the Khilafah, which encourage
the Muslims globally, and those in the West in particular to be satisfied
with a system of government other than the one ordained by the Deen of
Islam, which is the Khilafah.